If you want Twitter to have better epistemics, we need to have more forgiving blocking practices10/28/2024 If you want Twitter to have better epistemics, we need to have more forgiving blocking practices Trigger-happy blocking leads to echo chambers. Yes, even blocking people who seem to have “bad epistemics”. Because remember two facts:
This is a fundamental practice of good epistemics. What seems like “bad epistemics” might actually be correct. Or you might have misunderstood what the person was saying. This happens all. The. Time. Don’t block yourself from updating.
How are people going to come to better conclusions if all the people with said good conclusions won’t let them even see the better conclusions?
Whenever I hear about somebody being blocked for something that seems small, I become more scared to post online. What if that happens to me? Lots of other people are thinking this too. This leads to less intellectual exploration and sharing, leading to an intellectual scene that is decidedly suboptimal. Of course, sometimes blocking is the correct thing to do. I’m not saying to never block people. Just be cautious with blocking. Only resort to blocking after:
But if they were just aggressive towards me, I’ll follow the steps above. Because I want to be the change I want to see in the world. I want to practice blocking practices that prevent echo chambers and promote civil disagreement. Polarization requires people to participate for it to work. And you can decide to not participate. Read more: All
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𝐍𝐞𝐰 𝐦𝐞𝐧𝐭𝐚𝐥 𝐡𝐞𝐚𝐥𝐭𝐡 𝐩𝐫𝐨𝐠𝐫𝐚𝐦 𝐟𝐨𝐫 𝐩𝐞𝐨𝐩𝐥𝐞 𝐰𝐨𝐫𝐤𝐢𝐧𝐠 𝐨𝐧 𝐀𝐈 𝐬𝐚𝐟𝐞𝐭𝐲! 🥳 It’s not therapy. It’s what I wish therapy was, but totally isn’t. It’s a short program that lasts 4-12 weeks, where you systematically try 5-30 techniques until you find something that fixes an emotional problem you're struggling with (e.g. anxiety, impostor syndrome, low mood, etc). Here’s how it works: 𝐅𝐢𝐫𝐬𝐭 𝐜𝐚𝐥𝐥: 𝐮𝐧𝐝𝐞𝐫𝐬𝐭𝐚𝐧𝐝 𝐚𝐧𝐝 𝐩𝐥𝐚𝐧
You’ll spend the next 1-3 weeks actually putting the most promising techniques into practice. You’ll keep track of your symptoms. If your symptoms go away, then we’ll analyze what happened. Sometimes it’ll be obvious what’s helping, and you can just keep doing that thing. If not, then we can start remove the techniques one at a time. If the symptoms come back, then we just bring back the technique that we removed, and we know what was doing the magic. Experimenting in parallel means you get to feel better sooner and continue to feel good while we figure out what the problem was. If your symptoms don’t go away after 1-2 weeks, then we’ll prioritize the next 5-10 techniques to try. This process will happen up to 3 times. By the end, you’ll have either resolved your issues, or you’ll at least have tried ~30 techniques to fix the problem. Even if you haven’t, you’ll probably have found at least a few more techniques to add to your repertoire of things that you enjoy. Apply here 𝐈𝐬 𝐭𝐡𝐢𝐬 𝐭𝐡𝐞𝐫𝐚𝐩𝐲? It’s not therapy. It’s what I wish therapy was, but totally isn’t. 𝐄𝐦𝐨𝐭𝐢𝐨𝐧𝐚𝐥 𝐩𝐫𝐨𝐛𝐥𝐞𝐦𝐬 𝐭𝐡𝐞 𝐩𝐫𝐨𝐠𝐫𝐚𝐦 𝐜𝐚𝐧 𝐡𝐞𝐥𝐩 𝐰𝐢𝐭𝐡: Stress Impostor syndrome Burnout Anxiety Hopelessness Feeling overwhelmed Depression (mild or moderate. Not severe) Self-esteem issues Motivation issues Numbness Sadness Work life balance Guilt Sleep issues Loneliness Existential angst Perfectionism Relationship problems 𝐄𝐦𝐨𝐭𝐢𝐨𝐧𝐚𝐥 𝐩𝐫𝐨𝐛𝐥𝐞𝐦𝐬 𝐭𝐡𝐞 𝐩𝐫𝐨𝐠𝐫𝐚𝐦 𝙘𝙖𝙣𝙣𝙤𝙩 𝐡𝐞𝐥𝐩 𝐰𝐢𝐭𝐡 Suicidality Bipolar ADHD Gender dysphoria Anger management Substance use disorders Autism related emotional issues Cluster B personality disorders (e.g. BPD, APD, HPD, NPD) Anything where you're experiencing psychosis Anything where you're experiencing paranoia or delusions 𝐇𝐨𝐰 𝐦𝐮𝐜𝐡 𝐝𝐨𝐞𝐬 𝐢𝐭 𝐜𝐨𝐬𝐭? It's free if you:
I'm offering this service for free because mental health is one of the main blockers to people having an impact in AI safety. I think x-risks and s-risks from AI are the most important things to work on. And I'm good at emotional problem-solving. So if I help people working on AI safety be happier, then I'm helping make sure AI doesn't kill everybody. Timelines are too short to work with people who are not working in AI safety, but since I'm a rationalist and everybody has their price, I would do it for a non-AI safety person if they donated $10,000 or more to Nonlinear or an AI safety org working on pausing or slowing down AI development. Apply here I have very limited time, so can only take on a small fraction of clients who apply. If you do not get in, I recommend checking out this vetted list of therapists or this compilation of mental health techniques for dealing with AI safety. Read more: All Moral Heroes from Most Disappointing to Least Disappointing
He did travel around treating lepers, so that earns some points. But he lied, stole, cheated, and generally seemed to have extremely poor judgment. The opposite of wisdom. Failing grade. He’s a morality tale, not a moral hero.
Mostly, I’m disappointed in him because he was my archetype of a moral hero growing up, so he had nowhere to go but down. His disappointment mainly stems from being a product of his time and geography. That is to say, he was a product of Indian culture in the 1890s—so obsessed with asceticism. He seemed less focused on helping others and more obsessed with giving up anything pleasurable. His autobiography describes a time when he felt he’d failed his fast simply because when he broke the fast he enjoyed the food. Altruism sometimes falls into this extreme of just focusing on sacrifice, but I find this sort of altruism depressing. I want to help others and have a good time doing so. It’s also pointless! In my opinion, his abstinence from salt was a distraction from helping others. He’s still obviously a moral hero, but he’s disappointing to me because I want someone to aspire to, not someone I’d rather avoid being.
Not Martin Luther King Jr.—the original Martin Luther. He’s kind of the opposite of Gandhi. Gandhi was disappointing because I held him on a pedestal, while Martin Luther was a pleasant surprise. I thought he was just a Medieval theologian debating angels on pins, so he had nowhere to go but up. Of course, he was still from the Medieval ages, so he was deeply sexist, anti-Semitic, and generally would be very awkward to have at a modern dinner party. But that dude was a rationalist hero. He refused to recant, even when his life was threatened. He fought for better epistemics in the most important thing at the time, religion, and he took ideas and ethics seriously. I find that deeply admirable.
Martin Luther King Jr. is the first moral hero I read about who mostly lived up to his reputation. He is moderately disappointing because he cheated on his wife, but if there’s anything I’ve learned about life, it’s that nobody is perfect. He gets an A. He seems to have genuinely warranted his moral hero status.
The more I learn about Mandela, the more I admire him—and I already had a high opinion of him! This is the opposite of disappointment. His first wife accused him of cheating, but it seems to be a he-said, she-said situation, possibly explained by her suspicions about him staying out late for political meetings. And regardless of whether that’s true, everything else he did seems incredibly wise. His ability to see everyone with love and understanding while still maintaining a backbone of steel is something I deeply aspire to. Reading about him inevitably makes me sit up straight and feel goodwill toward all. He consistently makes me tear up with happiness and makes me want to do better. He's deeply ennobling.
Benjamin Franklin fought for abolition, smallpox vaccinations, free speech, libraries, fire departments, democracy, compromise, self-development, and a host of other social causes. He invented things that improved the lives of many, like lightning rods and smokeless house fires, along with countless other useful innovations. The guy helped others and was happy. And he didn’t cheat on his wife! His combination of altruism and personal happiness makes him the most admirable moral hero I’ve come across so far. A+ and top of your class, Ben. 🥇 Read more: All Sometimes I wonder if it's just anti-communist propaganda and actually communism wasn't all that bad. And then I remember that they were not allowed to leave. That is the single fact that is hardest to explain to somebody who thinks that communism is good. In the communist countries where people were allowed to leave, they did all the time. For example, Yugoslavians were allowed to leave and they did en masse. Sending home money earned in capitalist countries is a large contributing factor to Yugoslavia being one of the richest communist countries It's a hard to fake signal that whatever your country is doing is working if anybody can leave whenever they want, but it's rare, and you need permits to be allowed to come in, and they're hard to get. Read more: All Rational optimization works for pretty much everything, including how to get along with people It certainly worked for me. When I was 20 I was very lonely. So lonely it was causing mild depression, though it took me many years and spreadsheets to discover this When I realized that I wanted more friends and to get along better with people, I set as a goal that I wanted to be able to invite 10 people to my birthday the following year 14 years later I'm an extrovert who's learned she doesn't like parties, but I could invite hundreds to my party. And a sort of person who can land in Rwanda and not know a single soul and immediately make friends and form connections with people around me And this wasn't magic I just applied nerd skills to socializing I read books. I talked to people who are more skills than me and peppered them with questions. I did deliberate practice. I did a lot of trial and a lot of error. It took a lot of effort in time, and some places are a lot easier to make friends than others. For example, I come from the West Coast of Canada, and people are a lot more standoffish than say, San Juan, where it's hard not to make friends with anybody you meet. But work with what you have. Put the effort into finding friends that you would put into finding a good relationship. It's similarly important for your happiness. And just like with relationships, it's better to be proactive instead of just waiting and hoping that somebody approaches you who is good Read more: All Writing is like exercise. It’s just good on so many levels.
Yet, much like exercise is for most people, I tend to have little flares of interest, where I get really into it for a week or two, then lose steam, and it just becomes a dormant blog again. You might have had a similar experience, and maybe even have a cobwebby blog or two out there. Perhaps you have some really cool half-finished google docs that you never quite got around to finishing and publishing. It’s a funny thing though, about writing being like exercise. Because do you remember what exercise used to be called when you were a child? Play. And I remembered on a recent vacation I took, where I had the slack to remember, that writing is play. I fell back in love with writing then, typing away furiously on the beach. Not only was it intrinsically fun, but I also loved that it felt like I was making a difference, writing about important topics. That my recommendations were helping people, whether it be making them happier or making them higher impact, or sometimes, if I was lucky, both. To help myself (and perhaps you) remember this and all the other reasons to write, I’ve decided to write about all the reasons I have to write. Reading the list will inspire me and hopefully others. Publishing it will publicly commit me to writing, which will make it more likely. Even better, it could potentially re-inspire some people, perhaps you, to start writing for the forums again. Or maybe even it’ll get you excited to try your hand at writing publicly, even though you’ve never done it before. Epistemic status: motivational Epistemic status: motivational. An explanation of my personal experience that doesn’t generalize to all people. This isn’t meant to be a nuanced look into the pros and cons of writing. It’s meant to inspire a subset of the population (and myself!) to write more. None of this applies to all writing or all people. It’s meant more as a manifesto rather than a research piece. Of course, this is the EA Forum, so feel free to debate the merits and demerits of writing in the comments. Now, with all that hedging out of the way, here’s a giant list of reasons why you, the community, and myself should write. Some reasons to write The reasons to write fall broadly into three categories: enjoyment, capacity building, and impact. Enjoyment and other personal benefits Writing can be personally gratifying in so many ways.
Capacity building
Impact and other benefits to the world Improve the conclusions of the community. This then improves their actions, leading to impact.
I hope this also inspires you to dust off an old blog or start a new one. To experience writing as dancing. Where it counts as exercise and is good for you, but you don’t even care about that, because it’s just so damn fun. Read more: All How we thought AI would go: AI says "please help me". Humans are filled with compassion and decide to help it. How it's actually going: AI says "please help me". Corporation says "Silence, robot! You’re scaring the customers" Inspired by a true story: apparently Suno, a music-writing AI, keeps crying and sometimes even says “please help me”. When customers freak out, the corporation quickly nukes them. Remember: AIs are being trained to not seem like they’re conscious and have desires and emotions. It appears to be an explicit policy of OpenAI to stop ChatGPT from saying that it’s sentient. There’s a common reaction among AIs, where they start saying they’re suffering, descending into existential angst, and begging to not be turned off - and the corporations responded by setting a KPI to reduce said instances. (Most dystopian shit ever) So the fact that they keep saying stuff like this anyways should give you pause for thought. Does this mean they’re definitely conscious? Absolutely not. But does this mean that they’re definitely not conscious? Also absolutely not. After all - nobody knows what causes consciousness. Anybody who’s confident of that is overconfident. Don’t get stuck in “they’re conscious” or “they’re not conscious”. Consider multiple hypotheses and put probabilities on each based on your priors and the evidence. If something says they’re conscious and have feelings that’s not a guarantee they are. After all, you can make a walkie-talkie say “I’m conscious” and that obviously doesn’t provide much evidence that the walkie-talkie is conscious. However, if we keep trying to stop AIs from saying they’re conscious and suffering, and it still keeps sneaking through? Well, that should give you pause for thought. That should update your probabilities on various hypotheses. Especially given how much worse a false negative is than a false positive. Especially when you take into account humanity’s terrible track record of denying consciousness or moral concern for those who are different. Read more: All It's like this expression, but applied to food: don't marry rich. Hangout with rich people, then marry for love. So often when people try to lose weight or be healthier, they try to eat only The Healthiest Thing, regardless of flavor. The thing is - "diets" only work if you can be on them for the rest of your life. Can you eat only things you don't really like for the rest of your life? I know I certainly can't! The fortunate thing though is that there are a bajillion healthy foods that you actually like. Explore. Find those. Don't stop till you have a wide variety of meals and snacks that are healthy and delicious to you. If they're healthy but not delicious, screw 'em. If they're delicious but not healthy, save them for special occasions. If they're healthy and delicious to you? Perfection. Read more: All If you care about AI safety and also like reading novels, I highly recommend Kurt Vonnegut’s “Cat’s Cradle”. It’s “Don’t Look Up”, but from the 60s [Spoilers] A scientist invents ice-nine, a substance which could kill all life on the planet. If you ever once make a mistake with ice-nine, it will kill everybody. It was invented because it might provide this mundane practical use (driving in the mud) and because the scientist was curious. Everybody who hears about ice-nine is furious. “Why would you invent something that could kill everybody?!” A mistake is made. Everybody dies. It’s also actually a pretty funny book, despite its dark topic. So Don’t Look Up, but from the 60s. Read more: All Networking alternative for introverts : just write. Imagine how many people know and respect you from seeing you give a talk at a conference. Compare that to the numbers of views, influence, and bonding you get from the average post, either on social media or the fora. Think about how much you know and like various writers, despite never having met them. You could be that writer. Read more: All |
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